Divine Liturgy Main

Order of Service
Preparations -
       Proskomide
       Vesting
Liturgy of    Catechumens
  Blessed is the     Kingdom
  Litany of Peace
  Antiphons
  Small Entrance
  Trisagion
  Epistle and Gospel
Liturgy of     Faithful
  Cherubic Hymn
  Great Entrance
  Litany of     Supplication
  Creed
  Anaphora
  Lord's Prayer
  Receiving Holy
    Communion

  Litany of     Thanksgiving
  Dismissal

Church Etiquette

Holy Communion
  Preparing
  Frequency
  Confession
  Fasting
  
Prayers Before
  & After

Implements
Altar Table
Antimension

Church Building

Making of Prosforo

Resources

 






cross

 

 

Blessed is the Kingdom

To begin the Divine Liturgy the priest lifts the Holy Gospel book and makes the sign of the cross over the Altar saying,

Blessed is the kingdom of the Father, Son and of the Holy Spirit, now and ever, and unto the ages of ages.

Those attending should bow their heads deep and low, making the sign of the cross, seeking the blessing of the trinitarian God.

In the Orthodox faith we worship the trinitarian God, one in essence but of three persons: The Father, the Son, and the Holy Spirit.

This is one of the most fundamental dogmas of the Church. The three distinct persons who are yet one have the following features:
     The Father is Unbegotten
     The Son is Begotten of the Father
     The All-Holy Spirit proceeds from the Father
The Father is the Decision–Maker, the Son is the One who materializes, and the Holy Spirit perfects all the works, says Athanasios the Great.

In opening the Liturgy, the Priest is acknowledging the great mystery of the triune nature of God. We cannot know God in His essence as He is our creator, so we must accept this mystery. Our worship that we are beginning together is sacred and mystical. It is based on a inheritance that is holy and handed down to us by the Apostles and the Church Fathers.

We are also acknowledging with exclamation the blessing of the Kingdom of the Father, the Son , and the Holy Spirit. The kingdom of God embraces the entire world, here on earth, and in Heaven. We are in the Church here on earth (the Church Militant) and joining with the Church in Heaven (the Church Triumphant). We are coming together in our worship, Heaven and earth, Humans and angelic powers, all the saints, joining in communion for the worship of God.

In the Divine Liturgy, the Kingdom of this triune God is revealed in its total splendor. When we join in prayer and hymn, we exclaim in communion with God, one another, earthly and heavenly beings, our gratefulness to God.

How often in our daily lives do we forget about the nature of God's Kingdom. Here in the Liturgy we are reunited all together in His Kingdom.

It is important to make sure you are present at this first exclamation given by the Priest to share in this blessing. As we purposefully prepare to come to the Church, dressed with respect, entering the Church, lighting a candle and venerating the icons, we then enter into the nave, a sacred space. We humble ourselves to embrace God and His entire Kingdom.

The Divine Liturgy is much more than a service, a presentation, or a performance. We need to make great effort to be on time. We would not think of coming to the theater or to work late, and this is so much more important than either of these.

Back to Vesting          Continue to Litany of Peace